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Job Is Corrected by God

“Call now; is there anyone who will answer you?
To which of the holy ones will you turn?(A)
Surely vexation kills the fool,
    and jealousy slays the simple.(B)
I have seen fools taking root,
    but suddenly I cursed their dwelling.(C)
Their children are far from safety,
    they are crushed in the gate,
    and there is no one to deliver them.(D)
The hungry eat their harvest,
    and they take it even out of the thorns,[a]
    and the thirsty[b] pant after their wealth.(E)
For misery does not come from the earth,
    nor does trouble sprout from the ground,
but humans are born to trouble
    just as sparks[c] fly upward.(F)

“As for me, I would seek God,
    and to God I would commit my cause.(G)
He does great things and unsearchable,
    marvelous things without number.(H)
10 He gives rain on the earth
    and sends waters on the fields;(I)
11 he sets on high those who are lowly,
    and those who mourn are lifted to safety.(J)
12 He frustrates the devices of the crafty,
    so that their hands achieve no success.(K)
13 He takes the wise in their own craftiness,
    and the schemes of the wily are brought to a quick end.
14 They meet with darkness in the daytime
    and grope at noonday as in the night.(L)
15 But he saves the needy from the sword of their mouth,
    from the hand of the mighty.(M)
16 So the poor have hope,
    and injustice shuts its mouth.(N)

17 “How happy is the one whom God reproves;
    therefore do not despise the discipline of the Almighty.[d](O)
18 For he wounds, but he binds up;
    he strikes, but his hands heal.(P)
19 He will deliver you from six troubles;
    in seven no harm shall touch you.(Q)
20 In famine he will redeem you from death
    and in war from the power of the sword.(R)
21 You shall be hidden from the scourge of the tongue
    and shall not fear destruction when it comes.(S)
22 At destruction and famine you shall laugh
    and shall not fear the wild animals of the earth.(T)
23 For you shall be in league with the stones of the field,
    and the wild animals shall be at peace with you.(U)
24 You shall know that your tent is safe;
    you shall inspect your fold and miss nothing.(V)
25 You shall know that your descendants will be many
    and your offspring like the grass of the earth.(W)
26 You shall come to your grave in ripe old age,
    as a shock of grain comes up to the threshing floor in its season.(X)
27 See, we have searched this out; it is true.
    Hear, and know it for yourself.”

Footnotes

  1. 5.5 Meaning of Heb uncertain
  2. 5.5 Aquila Symmachus Syr Vg: Heb snare
  3. 5.7 Or birds; Heb sons of Resheph
  4. 5.17 Traditional rendering of Heb Shaddai

Faith without Works Is Dead

14 What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it?(A) 15 If a brother or sister is naked and lacks daily food(B) 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.(C) 19 You believe that God is one; you do well. Even the demons believe—and shudder.(D) 20 Do you want to be shown, you senseless person, that faith apart from works is worthless?[a] 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(E) 22 You see that faith was active along with his works, and by works faith was brought to completion.(F) 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[b] and he was called the friend of God.(G) 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers[c] and sent them out by another road?(H) 26 For just as the body without the spirit is dead, so faith without works is also dead.

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Footnotes

  1. 2.20 Other ancient authorities read dead or empty
  2. 2.23 Or justice
  3. 2.25 Other ancient authorities read spies

Job Replies: My Complaint Is Just

Then Job answered:

“O that my vexation were weighed
    and all my calamity laid in the balances!(A)
For then it would be heavier than the sand of the sea;
    therefore my words have been rash.(B)
For the arrows of the Almighty[a] are in me;
    my spirit drinks their poison;
    the terrors of God are arrayed against me.(C)
Does the wild ass bray over its grass
    or the ox low over its fodder?
Can that which is tasteless be eaten without salt,
    or is there any flavor in the juice of mallows?[b]
My appetite refuses to touch them;
    they are like food that is loathsome to me.[c]

“O that I might have my request
    and that God would grant my desire,(D)
that it would please God to crush me,
    that he would let loose his hand and cut me off!(E)
10 This would be my consolation;
    I would even exult[d] in unrelenting pain,
    for I have not denied the words of the Holy One.(F)
11 What is my strength, that I should wait?
    And what is my end, that I should be patient?(G)
12 Is my strength the strength of stones,
    or is my flesh bronze?
13 In truth I have no help in me,
    and any resource is driven from me.(H)

14 “Those who withhold[e] kindness from a friend
    forsake the fear of the Almighty.[f]
15 My companions are treacherous like a torrent bed,
    like swollen streams that pass away,(I)
16 that run dark with ice,
    turbid with melting snow.
17 In time of heat they disappear;
    when it is hot, they vanish from their place.(J)
18 The caravans turn aside from their course;
    they go up into the waste and perish.
19 The caravans of Tema look;
    the travelers of Sheba hope.(K)
20 They are disappointed because they were confident;
    they come there and are confounded.(L)
21 Such you have now become to me;[g]
    you see my calamity and are afraid.
22 Have I said, ‘Make me a gift’?
    Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Save me from an opponent’s hand’?
    Or, ‘Ransom me from the hand of oppressors’?

24 “Teach me, and I will be silent;
    make me understand how I have gone wrong.
25 How forceful are honest words!
    But your reproof, what does it reprove?(M)
26 Do you think that you can reprove words,
    as if the speech of the desperate were wind?(N)
27 You would even cast lots over the orphan
    and bargain over your friend.(O)

28 “But now, be pleased to look at me,
    for I will not lie to your face.(P)
29 Turn, I pray; let no wrong be done.
    Turn now; my vindication is at stake.
30 Is there any wrong on my tongue?
    Cannot my taste discern calamity?(Q)

Footnotes

  1. 6.4 Traditional rendering of Heb Shaddai
  2. 6.6 Meaning of Heb uncertain
  3. 6.7 Meaning of Heb uncertain
  4. 6.10 Meaning of Heb uncertain
  5. 6.14 Syr Vg Compare Tg: Meaning of Heb uncertain
  6. 6.14 Traditional rendering of Heb Shaddai
  7. 6.21 Cn Compare Gk Syr: Meaning of Heb uncertain

Jesus Heals a Paralytic

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door, and he was speaking the word to them.(A) Then some people[a] came, bringing to him a paralyzed man, carried by four of them.(B) And when they could not bring him to Jesus because of the crowd, they removed the roof above him, and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” Now some of the scribes were sitting there questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?”(C) At once Jesus perceived in his spirit that they were discussing these questions among themselves, and he said to them, “Why do you raise such questions in your hearts? Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, stand up, take your mat, and go to your home.” 12 And he stood up and immediately took the mat and went out before all of them, so that they were all amazed and glorified God, saying, “We have never seen anything like this!”(D)

Jesus Calls Levi

13 Jesus[b] went out again beside the sea; the whole crowd gathered around him, and he taught them.(E) 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.(F)

15 And as he sat at dinner[c] in Levi’s[d] house, many tax collectors and sinners were also sitting[e] with Jesus and his disciples, for there were many who followed him. 16 When the scribes of[f] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[g] with tax collectors and sinners?”(G) 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”(H)

The Question about Fasting

18 Now John’s disciples and the Pharisees were fasting, and people[h] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus said to them, “The wedding attendants cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.(I)

21 “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.”[i]

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Footnotes

  1. 2.3 Gk they
  2. 2.13 Gk He
  3. 2.15 Gk reclined
  4. 2.15 Gk his
  5. 2.15 Gk reclining
  6. 2.16 Other ancient authorities read and
  7. 2.16 Other ancient authorities add and drink
  8. 2.18 Gk they
  9. 2.22 Other ancient authorities lack but one puts new wine into fresh wineskins